Searching and Finding
The strength and weakness of the Internet as a research source is just how much information there is: a badly-phrased search can drown you in irrelevant, misleading or unreliable results.
The strength and weakness of the Internet as a research source is just how much information there is: a badly-phrased search can drown you in irrelevant, misleading or unreliable results.
The digital age presents us with unprecedented problems when it comes to finding information and making sure that it’s true. Where our first problem used to be getting information, what’s more difficult today is filtering out what we need from what we don’t. In fact, creating and distributing information is now so easy that we can no longer assume that sources have anything to lose by spreading content that’s false or misleading. In essence, today we all have to be our own librarians, researchers and fact-checkers.
Once you’ve found information online – or someone has shared it with you – how do you know if it’s true, or at least credible? In other words, how do you authenticate the information? The Internet is a unique medium in that it allows anyone – not just experts – to write on any topic and to broadcast it to a wide audience.
In fact, half of us pay more attention to who shared a story with us than where it originally came from.[1]
The internet is all about sharing – sharing news, sharing videos, sharing our thoughts and opinions with our friends.
Because social media makes us all broadcasters, we have a responsibility not just to avoid sharing misinformation but to take action when people in our network share it.
Generations of North American children have grown up watching “cowboys and Indians” films and TV shows and reading books such as The Adventures of Tom Sawyer and Little House on the Prairie. Popular films and novels reinforced the notion that Indigenous people existed only in the past—forever chasing buffalo or being chased by the cavalry. These images showed them as destined to remain on the margins of “real” society. Such impressions and childhood beliefs, set at an early age, are often the hardest to shake: as Anishinaabe writer Jesse Wente explains, “In the absence of appropriate representations of Indigenous Peoples in the media, misrepresentations become the accepted ‘truth.’”[1]
In the 19th century, Métis leader Louis Riel reportedly predicted: “My people will sleep for one hundred years. When they awaken, it will be the artists who give them back their spirit.” Most Indigenous groups in Canada have relied on the oral tradition to convey an idea, message or value.